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Amaterasu later bequeathed the sword to Ninigi, her grandson by Ame-no-Oshihomimi, along with the mirror Yata no Kagami and the jewel Yasakani no Magatama. She wanted to go past her limit. The sword itself carries a fuuinjutsu.-The Mirror of Yata The substance-less spiritual shield. [40][41], The Shoki's main narrative is roughly similar: Susanoo appoints Ashinazuchi and Tenazuchi to be the keepers of his palace and gives them the title Inada-no-Miyanushi. Kachihayahi-Ame-no-Oshihomimi-no-Mikoto, A third variant has Amaterasu chewing three different swords to beget the three goddesses as in the first variant. Take your favorite fandoms with you and never miss a beat. Totsuka-no-Tsurugi (十拳剣, lit. Despite their variations, each sword is extremely effective, and as Susanoo evolves, so does the sword. Years later, Mutō returned and slew the rich man and his family but spared Somin Shōrai's house. Susanoois an immensely powerful god with power over Storms and has powers tied to Steel and metal, though the specifics of these haven't been revealed yet. The same oath will also hold good as to the children produced by my elder sister. Itachi’s Susanoo is red and has … [25] This account is not found in the Nihon Shoki, where a similar story is told of Tsukuyomi and the goddess Ukemochi.[30]. On his way he sought lodging from a wealthy man, but was turned down. Susanoo has his own version of Hakumen’s speech: “I am strength, I am power, I am everything! So he again ascended to Heaven, disturbing Heaven and disturbing Earth. I would rather have my name [associated with this land than] with rocks or trees." Susanoo did not keep the sword for long. IT was time to seek true strength, for herself and... Homepage "It's you, Knight. [73][74] The early 20th century historian Tsuda Sōkichi, who put forward the then-controversial theory that the Kojiki's accounts were not based on history (as Edo period kokugaku and State Shinto ideology believed them to be) but rather propagandistic myths concocted to explain and legitimize the rule of the imperial (Yamato) dynasty, also saw Susanoo as a negative figure, arguing that he was created to serve as the rebellious opposite of the imperial ancestress Amaterasu. This is a simple chakra blade that the users of Susanoo are capable of creating and wielding and just like the Susanoo itself, each particular blade is unique to the individual involved. [77] While the Izumo Fudoki claims that the township of Susa in Izumo is named after its deity Susanoo, it has been proposed that the opposite might have actually been the case and Susanoo was named after the place, with his name being understood in this case as meaning "Man (o) of Susa. It was originally called Ame-no-Murakumo-no-Tsurugi (天叢雲剣?) In Japanese mythology, Susanoo, the powerful storm of Summer, is the brother of Amaterasu, the goddess of the sun, and of Tsukuyomi, the god of the moon. The Fudoki of Izumo Province renders his name both as 'Kamu-Susanoo-no-Mikoto' (神須佐能袁命) and 'Susanoo-no-Mikoto' (須佐能乎命). Gadeleva argues that this new image of Ne-no-Kuni as a place of evil and impurity contributed to Susanoo becoming more and more associated with calamity and violence. Susanoo's children by Kamu-Ōichihime meanwhile are: Susanoo's children who are either born without a female partner or whose mother is unidentified are: Deities identified as Susanoo's children found only in the Izumo Fudoki are: An Edo period text, the Wakan Sansai Zue (和漢三才図会, lit. Madara's incomplete Susanoo's swords (Eternal Mangekyō Sharingan version). They made the preparations as he had instructed, and as they waited, the eight-tailed dragon came indeed, as [the old man] had said. One of the gazetteer reports (Fudoki) commissioned by the imperial court during the same period these texts were written, that of Izumo Province (modern Shimane Prefecture) in western Japan, also contains a number of short legends concerning Susanoo or his children, suggesting a connection between the god and this region. Itachi's Susanoo carries the Sword of Totsuka in a gourd. Amaterasu, suspicious of his motives, went out to meet him dressed in male clothing and clad in armor, but when Susanoo proposed a trial by pledge (ukehi) to prove his sincerity, she accepted. Susanoo-no-Mikoto defeated this large serpent (dragon) and obtained a divine sword from its tail. In such page, we additionally have number of images out there. [69], The earliest known version of this legend, found in the Fudoki of Bingo Province (modern eastern Hiroshima Prefecture) compiled during the Nara period (preserved in an extract quoted by scholar and Shinto priest Urabe Kanekata in the Shaku Nihongi), has Mutō explicitly identify himself as Susanoo. Section XVII.—The August Expulsion of His-Impetuous-Male-Augustness. Despite their variations, each sword is extremely effective, and in the case of some users, the swords evolve along with Susanoo. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Section XI.—Investiture of the Three Deities; The Illustrious August Children. '[28], The two then perform the ukehi ritual; Susanoo produces six male deities from the magatama beads on his hair knots. When he cut [the dragon's] middle tail, the blade of his sword broke. Historically hi… This is a simple chakra blade that the users of Susanoo are capable of creating and wielding and just like the Susanoo itself, each particular blade is unique to the individual involved. which roughly translates as "Sword of the Gathering Clouds of Heaven", but its name was later changed to the more popular Kusanagi-no-Tsurugi ("Grass Cutting Sword… [94][95], Susanoo's child by Kushinadahime is variously identified as Yashimajinumi-no-Kami (八島士奴美神) in the Kojiki and as Ōnamuchi-no-Kami (大己貴神) in the Nihon Shoki's main narrative. Susanoo is worshiped in a number of shrines throughout Japan, especially in Shimane Prefecture (the eastern part of which is the historical Izumo Province). The Kojiki (c. 712 CE) and the Nihon Shoki (720 CE) both agree in their description of Susanoo as the son of the god Izanagi and the younger brother of Amaterasu, the goddess of the sun, and of Tsukuyomi, the god of the moon. "Illustrated Sino-Japanese Encyclopedia"), identifies a monstrous goddess known as Ama-no-Zako (天逆毎) as an offspring of Susanoo. Rahu and Ketu from Hindu mythology);[75][76] Ōbayashi thus also interprets Susanoo as a bad hero. Creative Commons Attribution-ShareAlike 3.0 License, https://narutoprofile.fandom.com/wiki/Susanoo_Sword?oldid=30002, Upon first reaching its final form, Sasuke's Susanoo gained an orb made up of the black flames of. In addition to his connections with the sea and tempests, due to his mythical role as the slayer of the Yamata no Orochi and his historical association with pestilence deities such as Gozu Tennō, Susanoo is also venerated as a god who wards off misfortune and calamity, being invoked especially against illness and disease. Susanoo's Ame-no-Murakumo ability from the free-to-play versions gets its name from "Ame no Murakumo", or the Kusanagi-no-Tsurugi sword, of Japanese myth. In addition, a few other myths also hint at a connection between Susanoo and the Korean Peninsula. In Japanese mythology, Susanoo, the powerful storm god of Summer, is the brother of [80], A few myths, such as that of Susanoo's descent in Soshimori in Silla, seem to suggest a connection between the god and the Korean Peninsula. Susanoo was known to have a rivalry with his sister Amaterasu. Susanoo then pursued them as far as the slopes of Yomotsu Hirasaka (黄泉比良坂, the 'Flat Slope of Yomi'). The Totsuka no Tsurugi (十拳剣, Literally meaning: Ten Hands Long Sword) is the sword used by Izanagi to kill his newborn son, Kagu-Tsuchi, after his birth burned his mother, Izanami, to death. Power: 11000 Critical: 1 Nation: United Sanctuary Clan: Oracle Think Tank: Race: Noble: Format: Premium Standard Illust: 萩谷薫 Card Set(s) WE ARE!!! [43], The myth of Susanoo's descent in Soshimori has Isotakeru bringing seeds with him from Takamagahara which he did not choose to plant in Korea but rather spread throughout Japan, beginning with Tsukushi Province. In Matsumura's view, Susanoo's character was deliberately reversed when he was grafted into the imperial mythology by the compilers of the Kojiki. He then erected a palace there and made a song: Man'yogana (Kojiki): 夜久毛多都　伊豆毛夜幣賀岐　都麻碁微爾　夜幣賀岐都久流　曾能夜幣賀岐袁, Old Japanese: yakumo1 tatu / idumo1 yape1gaki1 / tumago2mi2 ni / yape1gaki1 tukuru / so2no2 yape1gaki1 wo, Modern Japanese: yakumo tatsu / izumo yaegaki / tsumagomi ni / yaegaki tsukuru / sono yaegaki o. Donald L. Philippi (1968) translates the song into English thus: Of the many clouds rising— "Sus… But if my intentions are pure, then I shall produce male children, and in that case they must be made to rule the Heavens. Become stronger. Taking his new wife Suseribime as well as Susanoo's sword, koto, and bow and arrows with him, Ōnamuji thus fled the palace. The legendary sword’s origin is one that extends to an equally legendary battle that went down between the Storm God Susanoo and the eight-headed serpent Yamata-no-Orochi. This new sword was called Kusanagi-no-Tsurugi (the Grass-Cutting Sword), although it was also sometimes referred to as Ame-no-Murakumo-no-Tsurugi (the Sword of the Gathering Clouds of Heaven). Sympathizing with their plight, Susanoo hid Kushinadahime by transforming her into a comb (kushi), which he placed in his hair. Mythologist Matsumura Takeo for instance believed the Izumo Fudoki to more accurately reflect Susanoo's original character: a peaceful, simple kami of the rice fields. In the Kojiki and the Shoki he is portrayed first as a petulant young man, then as an unpredictable, violent boor who causes chaos and destruction before turning into a monster-slaying culture hero after descending into the world of men, while in the Izumo Fudoki, he is simply a local god apparently connected with rice fields, with almost none of the traits associated with him in the imperial mythologies being mentioned. After saying this, he left his spirit to stay quiet at this place and established the Great Rice Field of Susa and the Small Rice Field of Susa. Susanoo decided to give this miraculous sword to his sister as a … We Have got 30 pic about Itachi Susanoo Sword Name images, photos, pictures, backgrounds, and more. floods, drought, or epidemics) would have been blamed on the rain god for not doing his job properly. [Susanoo-no-Mikoto] said to Ashinazuchi and Tenazuchi-no-Kami: "Distill thick wine of eight-fold brewings; build a fence, and make eight doors in the fence. The original article can be found on Narutopedia at Susanoo Sword. Regarding this, William George Aston observed, "Indian myth has a piebald or spotted deer or cow among celestial objects. He then took another wife named Kamu-Ōichihime (神大市比売), the daughter of Ōyamatsumi, the god of mountains, and had two children by her: Ōtoshi-no-Kami (大年神), the god of the harvest, and Ukanomitama-no-Kami (宇迦之御魂神), the god of agriculture. In these texts the following honorific prefixes are attached to his name: take- (建/武, "brave"), haya- (速, "swift"), and kamu- (神, "divine"). When he was saying his goodbyes after being exiled by Izanagi, Amaterasu demanded a con . Ne-no-Kuni being a land of revival, as per Gadeleva's theory, is why Susanoo was connected to it: Susanoo, as the god that brought rain and with it, the harvest, was needed in Ne-no-Kuni to secure the rebirth of crops. The image of Susanoo that can be gleaned from various texts is rather complex and contradictory. Section XIV.—The August Declaration of the Division of the August Male Children and the August Female Children. In time, however, the two locations were confused with each other, so that by the time the Kojiki and the Shoki were written Ne-no-Kuni came to be seen like Yomi as an unclean realm of the dead. [79]) Matsumae proposed that the worship of Susanoo was brought to other places in Japan by seafaring peoples from Kii, a land rich in timber (the province's name is itself derived from the word ki meaning 'tree'). [82], Emilia Gadeleva (2000) sees Susanoo's original character as being that of a rain god – more precisely, a god associated with rainmaking – with his association with the harvest and a number of other elements from his myths ultimately springing from his connection with rainwater. From within the serpent's tail Susanoo discovered the sword Ame-no-Murakumo-no-Tsurugi (天叢雲剣, "Sword of the Gathering Clouds of Heaven"), also known as Kusanagi-no-Tsurugi (草薙剣, "Grass-Cutting Sword"), which he then presented to Amaterasu as a reconciliatory gift.[31][32]. It was originally called Ame-no-Murakumo-no-Tsurugi (天 叢 雲 剣, "Heavenly Sword of Gathering Clouds"), but its name was later changed to the more popular Kusanagi-no-Tsurugi ("Grass-Cutting Sword"). Laevatein: A weapon mentioned in the Norse Poetic Edda poem Fjölsvinnsmál. After his banishment, Susanoo came down from heaven to Ashihara-no-Nakatsukuni (葦原中国, the 'Central Land of Reed Plains', i.e. As the two departed, Susanoo grudgingly gave his blessing to Ōnamuji, advising him to change his name to Ōkuninushi-no-Kami (大国主神, "Master of the Great Land"). Section XII.—The Crying and Weeping of His Impetuous-Male-Augustness. The Fudoki of Izumo Province (completed 733 CE) records the following etiological legends which feature Susanoo and his children: Township of Susa. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. The koto brushed against a tree as the two were fleeing; the sound awakens Susanoo, who, rising with a start, knocks his palace down around him. Madara could use these to cut through mountains with a single swing. After slaying the Yamata no Orochi, Susanoo looked for a suitable place in Izumo to live in. The original name of Susano'o's default weapon and his weapon type is Ame-no-Murakumo-no-Tsurugi (Sword-of-the-Gathering-Clouds), the blade which was found in the slain Yamata-no-Orochi's tail. Susanoo shot an arrow into a large plain and had Ōnamuji fetch it. So she arrayed herself in martial garb, etc., etc. Using the weapons he obtained from Susanoo, Ōkuninushi defeats his brothers and becomes the undisputed ruler of Ashihara-no-Nakatsukuni.[44]. “sword of Takamagahara with blades on both sides of the tip”). Later, it was offered to the Atsuta Shrine and designated as one of the Three Sacred Treasures of Japan. There are tax granaries in this township. An application of Kagutsuchi through Susanoo whereby the eternal flames of Amaterasu are formed into weapons from the black orb held in the secondary right arm of Sasuke Uchiha's Susanoo. He then made the serpent drunk on strong sake and then killed it as it lay in a drunken stupor. In Shinto mythology, Storm God Susanoo discovered the sacred sword in the corpse of the Orochi Serpent. Masakatsu-Akatsu-Kachihayahi-Ame-no-Oshihomimi-no-Mikoto, 1. Another tradition which reads the passage as "cutting off his beard and the nails of his hands and feet, had him exorcised" (亦切鬚及手足爪令祓而) meanwhile suggests that this was an act of purification, in which the sins and pollution that adhered to Susanoo are removed, thus turning him from a destroyer of life into a giver of life. [74], Other scholars, however, take the position that Susanoo was not originally conceived of as a negative deity. The Sun-Goddess said:—'My younger brother has no good purpose in coming up. [29], The Kojiki relates that during his banishment, Susanoo asked the goddess of food, Ōgetsuhime-no-Kami (大気都比売神), to give him something to eat. It is surely because he wishes to rob me of my kingdom. The gods, led by Omoikane-no-Kami (思金神), eventually persuade her to come out of the cave, restoring light to the world. He thus serves as a contrast and a parallel to Amaterasu, the goddess of the sun. God of the sea, storms, fields, the harvest, marriage, and love, CS1 maint: multiple names: authors list (, "The Shinto Myth – Meaning, Symbolism, and Individuation –". From then on, he always kept … To Naumann, the act of flaying itself, because it is performed in reverse, is intended to be a magical act that caused death. In the Kojiki and the Nihon Shoki, Susanoo is repeatedly associated with Ne-no-Kuni (Japanese: 根の国; the "Land of Roots"). Susanoo inherited his father's sword Amaterasu birthed three women from Susanoo's sword, while he birthed five men from her necklace. It was therefore imperative to direct their energies elsewhere: Ousu-no-Mikoto was sent by his father, the Emperor Keikō, to lead conquering expeditions, while Susanoo was expelled by the heavenly gods. This legend relates that Mutō, a god from the northern sea, embarked on a long journey to court the daughter of the god of the southern seas. After having thus lived for a time in Izumo, Susanoo at length finally found his way to Ne-no-Kuni. [104] As his heroic act helped him win the hand of Kushinadahime, he is also considered to be a patron of love and marriage, such as in Hikawa Shrine in Saitama Prefecture (see below).[105][106]. The susa in Susanoo's name has been variously explained as being derived from either of the following words: The Kojiki (c. 712 CE) and the Nihon Shoki (720 CE) both agree in their description of Susanoo as the son of the god Izanagi and the younger brother of Amaterasu, the goddess of the sun, and of Tsukuyomi, the god of the moon. Also Known as Ama-No-Mura-Kumo-no-Tsurugi, or "Sword of the Gathering … The first card was introduced in Booster Set 9: Clash of the Knights & Dragons, and later received its first support in G Booster Set 1: Generation Stride. Ichikishimahime-no-Mikoto, Broke Susanoo's ten-span sword into three and chewed them, 1. Determining the use of each, he then gives them to his three children – Isotakeru-no-Mikoto, Ōyatsuhime-no-Mikoto (大屋津姫命), and Tsumatsuhime-no-Mikoto (枛津姫命) – to spread in Japan. Susanoo slays the eight-headed beast Yamata-no-Orochi Prince Yamato Takeru and his sword Kusanagi no Tsurugi. In the Kojiki, a sixth-generation descendant of Susanoo, Ōnamuji-no-Kami (大穴牟遅神), ends up in Ne-no-Kuni to escape his wicked elder brothers who make repeated attempts on his life. At each door, tie together eight platforms, and on each of these platforms place a wine barrel. He was born from Izanagi washing his nose. He took this sword out and, thinking it an extraordinary thing, reported [the matter] and presented [the sword] to Amaterasu-Ōmikami. Susanoo, in turn, begat six male deities after chewing the. Okitsushimahime-no-Mikoto, a.k.a. As the right quantity of rainwater was vital for ensuring a rich harvest, calamities caused by too much or too little rainfall (i.e. Indeed, some scholars have hypothesized that the deities who were eventually conflated with Susanoo, Mutō Tenjin, and Gozu Tennō, may have had Korean origins as well, with the name 'Mutō' (武塔, historical orthography: mutau) being linked with the Korean word mudang "shamaness," and 'Gozu' being explained as a calque of 'Soshimori', here interpreted as being derived from a Korean toponym meaning 'Bull's (so) Head (mari)'. In the ritual, the two gods each chewed and spat out an object carried by the other (in some variants, an item they each possessed). [36][38] In the Kogo Shūi it is dubbed Ame-no-Habakiri (天羽々斬, also Ame-no-Hahakiri). Susanoo, the god of sea and storms, was the brother of Amaterasu andTsukuyomi, with Susanoo born fromIzanagi washing his nose.The Totsuka Sword is the sword used by the god Susanoo to slay the eight-headed and eight-tailed snake,Yamata no Orochi, just like it was used by Itachi's Susanoo to defeat Orochimaru's Yamata no Jutsu.The Yata no Kagami is one of theThree Imperial Regalia of … While most accounts place Susanoo's descent in the headwaters of the river Hi in Izumo (肥河 / 簸之川, Hi-no-Kawa, identified with the Hii River in modern Shimane Prefecture), with the Kojiki specifying the area to be a place called Torikami (鳥髮, identified with Mount Sentsū in eastern Shimane), one variant in the Shoki instead has Susanoo descend to the upper reaches of the river E (可愛之川, E-no-kawa) in the province of Aki (identified with the Gōnokawa River in modern Hiroshima Prefecture). Now Ame no Uzume, seeing this, reported it to the Sun-Goddess. The totsuka sword used in the oath between Amaterasu and Susanoo. Section XVI.—The Door of the Heavenly Rock-Dwelling. Upon arriving at a place called Suga (須賀 / 清), he declared, "Coming to this place, my heart is refreshed (sugasugashi)." This sacred sword, mirror, and jewel collectively became the three Imperial Regalia of Japan. Amaterasu received this sword from Susanoo, snapped it to three pieces, and created the Three Munakata Goddesses from its debris. Section XV.—The August Ravages of His Impetuous-Male-Augustness. "Susanoo" (スサノオ Susanō) is a series of Noble cards that include "Susanoo" in its card name exclusive to the Oracle Think Tank clan. Also known as Kusanagi-no-Tsurugi, Ama-no-Murakumo-no-Tsurugi and Tsumukari-no-Tachi. Nowadays, the sword regularly appears in video games, anime, and manga, and is probably Japan’s most famous legendary sword. Some examples of well-known Totsuka-no-Tsurugi: [92] Indeed, in the Kojiki when Susanoo throws the flayed horse (or its hide) to Amaterasu's weaving hall, one of the weaving maidens injures herself and dies. The township of Ōkusa (大草郷) in Ou is said to have been named after a son of Susanoo named Aohata-Sakusahiko-no-Mikoto (青幡佐久佐比古命). [84], Susanoo's acts of violence after proving his sincerity in the ukehi ritual has been a source of puzzlement to many scholars. Susanoo then settled down in a place called Kumanari-no-Take (熊成峯) before going to Ne-no-Kuni. [27], After this, Sosa no wo no Mikoto said:—'All the Gods have banished me, and I am now about to depart for ever. An ethereal weapon inside a gourd could be a reference to the hyōtan-kozō, a gourd spirit from Japanese folklore. Units with the same name can be found at Susanoo (disambiguation). As he did so, the mountains and rivers shook and the land quaked. For this, he was banished from Heaven by the chief god but he soon made a name for himself on Earth. The spellings and forms of Susanoo’s name are varied in both Japanese and English. -The Sword of Totsuka One swing of the Sword of Kusanagi* has the power to throw the people it stabs into an genjutsu world of intoxicating dreams, and seal them away for eternity. Suseribime aided Ōnamuji by giving him a scarf that repelled the snakes. Type: Anti-Unit/Anti-self. Then Haya-Susanoo-no-Mikoto unsheathed the sword ten hands long which he was wearing at his side, and hacked the dragon to pieces, so that the Hi river ran with blood. While sometimes seemingly considered to be more or less identical to Yomi, the Land of the Dead (the Kojiki speaks of Ne-no-Kuni as the land of Susanoo's deceased mother Izanami, who is stated earlier in the narrative to have become the ruler of Yomi, and calls the slope serving at its exit the Yomotsu Hirasaka, the 'Flat Slope of Yomi'), it would seem that the two were originally considered to be different locations. [61], The syncretic deity Gozu Tennō (牛頭天王, "Ox-Headed Heavenly King"), originally worshiped at Yasaka Shrine in Kyoto and at other shrines such as Tsushima Shrine in Aichi Prefecture, was historically conflated with Susanoo. Do I build a many-fenced palace: The Kojiki adds that Susanoo appointed Kushinadahime's father Ashinazuchi to be the headman of his new dwelling, bestowing upon him the name Inada-no-Miyanushi-Suga-no-Yatsumimi-no-Kami (稲田宮主須賀之八耳神, 'Master of the Palace of Inada, the Eight-Eared Deity of Suga'). The sword's name is Kusanagi-no-Tachi. Susanoo, upon inviting Ōnamuji to his dwelling, had him sleep in a chamber filled with snakes. Description:The Noble Phantasm will be active after he or anyone breaks the Ten Span sword he carrys and will be able to summon the sword he gotten after defeating the 8 head monster. Each of these can be translated as "the Great God Susanoo." [20][21][22] A furious Amaterasu in response hid inside the Ama-no-Iwato ("Heavenly Rock Cave"), plunging heaven and earth into total darkness. While Matsumura Takeo suggested that Ne-no-Kuni originally referred to the dimly remembered original homeland of the Japanese people,[73] Emilia Gadeleva instead proposes that the two locales, while similar in that both were subterranean realms associated with darkness, differed from each other in that Yomi was associated with death, while Ne-no-Kuni, as implied by the myth about Ōnamuji, was seemingly associated with rebirth. In ancient Japanese society, offenses related to agriculture were regarded as abhorrent as those that caused ritual impurity. [81] The name 'Susanoo' itself has been interpreted as being related to the Middle Korean title susung (transliterated as 次次雄 or 慈充), meaning 'master' or 'shaman', notably applied to Namhae, the second king of Silla, in the Samguk Sagi. A prayer or norito originally recited by the priestly Nakatomi clan in the presence of the court during the Great Exorcism (大祓, Ōharae) ritual of the last day of the sixth month, more commonly known today as the Ōharae no Kotoba (大祓詞, 'Words of the Great Exorcism'),[88][89] lists eight "heavenly sins" (Japanese: 天つ罪, amatsu-tsumi), most of which are agricultural in nature: 1, 2, 6, 7 and 8 are committed by Susanoo in the Kojiki, while 3, 4, 5 are attributed to him in the Shoki. Because of his association with Kumano Shrine in Shimane Prefecture, he is also 熊野家都御子神 (Kumano Ketsumiko no Kami), the Great God/Caretaker of Kumano. Disliking the place, they crossed the sea in a boat made of clay until they arrived at Torikami Peak (鳥上之峯, Torikami no mine) by the upper waters of the river Hi in Izumo.[36]. That is why it is called Susa. In folklore, the sword represents the virtue of valor Legends. Fill each barrel with the thick wine of eight-fold brewings, and wait."

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